THE CHURCH AS A SERVICE PROVIDER

‘Pick our hot chestnuts from the fire, teach our children, and heal our sick, but no Evangelisation please,’ says the government. And, of course, nothing doing on Dalit Christians’ rights JOHN DAYAL The dapper Union minister, Jairam Ramesh, is a very nice person, a gentleman. He deserves a reply. And since the princes of the Church have not been voluble for reasons they know best, let us venture a response. The Times Now TV Satellite channel headlined its report on Ramesh speaking at the Golden jubilee of Caritas India at the Convent of Jesus and Mary, New Delhi, on Friday 20th January 2012, saying pithily “Help us in Naxal areas but no religious mobilisation: Ramesh.” Despite the paraphrasing, the headline does catch the sense and the mood of what Ramesh told his audience of Cardinals and ordinary Bishops and clergy. It also makes clear that like most people in India, and specially politicians ranging from the Marxists at one end and the Sangh Parivar at the far right, Ramesh too has not been able to differentiate between the Church as a mission obeying the commandment of Jesus Christ to serve the poor, the deprived, the sick and the marginalised, and any service-provider running educational and health institutions for commercial gain, and occasionally, for political advantage. That the government thinks of the Church not only as just a mere service provider but a particularly naïve one at that, is clear from the rest of what Ramesh said. It is important, therefore, to quote the Times Now report in full: “Union Minister Jairam Ramesh made a strong pitch for roping in organisations like those run by Catholic Church to bring development in Maoist-hit areas but asked them to respect the 'Lakshman Rekha' and not engage in "religious mobilisation". "I expect Caritas to respect the sentiment of not getting involved in religious mobilisation. That is not the objective. The objective is to use the powers of the organisation like yours to help us breakdown the deficit of trust between the Government and the tribal communities. That is our objective," he said. The Minister said he does not talk about Caritas as a Catholic organisation but as a social organisation run by Catholics. Focusing on the issue of Maoist influence, Ramesh said the challenge is "how we deal with the whole issue of Maoist violence which is spreading across large parts of tribal areas. Orissa, Chhattisgarh, Jharkhand, Madhya Pradesh, Maharashtra, Andhra Pradesh. All central Indian tribal belt today is in the grip of what our Prime Minister has described as the most serious internal security challenge of our country." The Minister said that people in these areas are unable to carry out their very existence in peace, normalcy and harmony because of the growing incidents of an ideology that is dedicated to the overthrowing all democratic institutions. he said that organisations like Caritas and Ramakrishna Mission have a very important role to play in such areas, "provided social organisations respect certain 'Lakshman Rekha'". Foreseeing a possible opposition from BJP-ruled Jharkhand for involving Caritas India in Maoist-hit areas, Ramesh said "you must be prepared for this" and said "the ultimate objective of course is to create an environment in which peace returns." Three important issues arise here. What is the nature of service the Catholic – and Protestant -- Churches provide to the country, and where. Does this service and these institutions instantly become focal points of evangelisation, and thereby of proselytising. And finally, if only as a comparative study, what is the nature of service that institutions of the Hindu faith, such as Ramakrishna Mission, and the Ekal and other schools run by the Sangh Parivar, provide, and do they spread their faith in the areas they work: in affect what is the end prod duct of their very well financed and administered educational projects. Looking at the Christian [I use this better term to include all those who follow Christ. I find the terms “Catholics and Christians” a bit of an anathema and not in keeping with the unity sought in Christ] effort in education and health. It can be easily said that the Church effort, or the work of the missionaries to be precise, laid the foundations of modern medicine and modern health services in the country, including the birthing of the institution of the Indian nurse who is so ubiquitous across the globe today. This is with due respect to the traditional systems of medicine practiced by the itinerant Vaids and Hakims and Dais in rural India. Hospitals, dispensaries and medical, dental and nursing colleges now dot the landscape, especially in forest and village areas not easily accessible from metropolitan and capital cities. In the mega cities and state capitals, it needs be admitted, the Christian presence is outnumbered by commercial and glossy hospitals and colleges set up by charitable trusts, governmetns, and most of all, businessmen who charge huge capitation fees, give a long berth to meritocracy and teach anyone whose family has the money, producing doctors of great greed but little training and talent. Despite commercialization, in areas of Chhatisgarh, Madhya Pradesh, Jharkhand, even Madhya Pradesh, Tamil Nadu and Orissa, the Christian hospitals and training centres often remain the only one, specially the only ones not charging sky high fees. As Fr Kuriala, head of the Education Commission of the Catholic Bishops Conference recounts, the Catholic Church has been a true pioneer in promoting modern education in the country. In fact, the first formal Christian educational enterprise anywhere outside Europe was the Santa Fe School in Goa, started in 1540. Soon more Christian Schools appeared in other parts of India: at Bassein (Vasi- 1546), at Cochin (1549), at Punnakayil (1567), in Madurai (1595). The first ever Girls’ School in India was opened by the missionaries in 1819 in Kottayam. The Church also pioneered technical education in the country, with the first trade schools coming up as early as 1842. It may also be mentioned that a Sanskrit School was opened by the Catholic Church in 1846 at Mannanam, Kerala. Though constituting only 1.6% of the population, the Catholic Church in India today runs 13,004 Schools (Lower Primary to XII), 243 Specialized schools, 450 Colleges, 2 Universities, 534 Formal Technical Institutions, 310 Non- Formal Educational Institutions. Of these nearly 60 % are in the rural areas and 40 % in the urban areas. The total number of students attending our institutions is 69, 05,566, of whom 31,76, 466 are boys and 37,29,100 girls. For the record, of the children coming to catholic schools, 53% are Hindus, 28% Christians, 8.6% Muslims and 10.1% others. The numbers of the institutions run by the Protestant Churches may be smaller, but the best of them compete well with the Catholics. For every Loyola and Xavier college, there is a St Stephens. In medical education, the Protestant college outnumber those of the Catholics. Many of these institutions, and the smaller unnamed dispensaries are deep in the forests. I have seen many of them, some in Kandhamal in Orissa where they provide the only place for a healthy birthing by a tribal woman, or assistance to a delirious patient wafting to be taken to distant Behrampur as the district hospitals in this district are an abomination. Have they become focii of conversions? They have indeed converted Indian women to give up their apprehensions on caste and creed, and come to learn the useful and glorious profession of nursing. Once when most of the nurses were Christians, and mostly from Kerala or the Maharashtra area, today nursing students come from all over the country, and most of them are Hindus. The only difference is while once the Christian nursing schools were giving a stipend to the women students, the private sector nursing colleges of today charge a hefty fees. But jobs are plenty, salaries are good and the Indian woman has shed her inhibition and defied taboos.. Bu there is no conversion to Christianity, of course. The fact that most of the alumni in Christians schools are Hindus – Christians almost never form the majority other than in religious seminaries is testimony to the fact that while the Christian schools are preferred for the value-loaded education they important, they have never been accused to inducing thier students to become Christians. Let me give contrasting examples from Ramakrishna Mission Schools in Tribal areas and the Ekal Vidyalayas. The second first. The Ekal Vidyalayas, whose scholarship, books and pedagogy has not been audited by any government agency, make no bones showing the sort of education they give. A mix of mythology and history, a harking to a Hindu golden age and heroism, the education is a hagiographic introduction to an India that cannot be articulated as history, or even as political geography because it speaks of a greater Hindu India which has never existed. It belittles Buddhism and Jainism, keeps Sikhism’s as a arm of the Hindus and cold-bloodedly converts the tribal into aggressive Hindu believer. RK Mission’s forest schools in Chhatisgarh, which I have visited, are more gentle, and do give some sort of a liberal education different from the Sangh Parivar. But thier end product is child who is no longer a tribal, but a Hindu Bengali Bhadralok! Where is the conversion, and where indeed the hiatus from the Sarna religion, the tribal Santhal or Oran culture? Why does the government and Jairam see the Church as a mere service provider? Possibly it is because Church leadership and institutional administrators have, of late, been diffident, on the back foot. In the face of persecution, they have fought shy of facing that they have been attacked because they have helped empower the poor. They are not crying out for the poor in the voice of the agitated masses. In the mouth of the Sangh Parivar, thier mute anger against empowerment of the poor becomes an argument against conversions. The two terms are seem the same. Somewhere hidden behind Jairam’s invitation of working in Naxal prone areas is also a reference to the insinuation, if not accusation by the BJP and BJD governments that Christians are working with Maoists. The Maoists have no religion, if they are rally a ideologically extremist Left. In the Mao belt, they are mostly Hindus, their leadership Brahminical. But in Andhra and Bihar and even in Karnataka, many are Muslims, even Christians and Buddhists. They swear by ideology, not by faith. But in Orissa, the government seems to be tying itself into knots trying to establish linkages between Christians and Maoists. Many innocents have been arrested and kept in jail without trial. How then does the government ask the Church to work in specified Naxal dominated areas. If it is just the states in this corridor, the Church is already present in Bihar, Jharkhand, Madhya Pradesh, Chhatisgarh, Orissa and Andhra, working in villages and districts, running schools. They are not too involved in social action. Some are lawyers and fighting for a just wage for labourer and teacher, other work on gender issues for the women, and against trafficking and infant mortality. There is no major work in trade unions, unlike in Kerala and Tamil Nadu's fisher folk’s movement. . In the North east, the Church has also been a victim of local terrorism and insurrection. Many priests were killed in Manipur, many abducted in Assam and elsewhere where they were released in private arrangements involving large sums of money. The Church, under the dynamic leadership of Archbishop of Guwahati Thomas Menaparampil, done a lot for the peace process. So also for the Naga peace process where the Baptist Church is almost single handed responsible for a return from arms. It is a moot question if the increased presence of missionaries will close the deficit of confidence in the government. The Church cannot afford to be seen as an agent or front of the government. It will lose all legitimacy in the eyes of the people. The government, on the other hand, cannot shirk its responsibility. It must get its officers and its doctors to go to the villages. It must provide the teachers and ensure that they are available to teach. It is not the soldier alone they can send to the forest . And it must change its response to the Christian community and the Church. The government has been ungrateful, to say the least. The time has now come when we need to ask the government and the political parties if they are willing to show in word and deed their respect for us. It is not just their dastardly betrayal of the Dalit Christian. The government response is yet to be given in the Supreme court where the Dalit Christen rights is the subject of writ for half a decade. It is also seen in the government response to the issue of justice for victims of persecution in Orissa and the rest of the country. And above all, it is seen in the defence of the so called freedom of religion Acts which are possibly the greatest assault, on individual freedom and defiance of international result ions and global norms, other than in fundamentalist and totalitarian countries. The Church, finally, needs to tell the government and tell Mr Jairam Ganesh that it does not do its social work for money. It does not do it for influence. It does certainly not do it for buying converts. It does so in absolute obedience to the teachings of Jesus Christians to serve the poorest of the poor, of which there are plenty in India.

Rediff.com » News » 'There is nothing illegal in evangelisation' Last updated on: January 16, 2012 14:54 IST Vicky Nanjappa in Bengaluru The Evangelical Fellowship of India's annual report, identifying Karnataka as the most unsafe place for Christians, has set the cat among the pigeons. Amidst intense debate on the controversial report titled Battered and Bruised... came reports about incrimination of pastors Jim Borst and C M Khanna by a Islamic Shariat court in Srinagar for their alleged involvement in luring Kashmiri Muslims to convert to Christianity. The All India Christian Council has cried foul and states that such orders are only provocative and affects the safety of Christians. In an interview with rediff.com's Vicky Nanjappa, Dr John Dayal, member of the national monitoring committee for minority education, government of India, and secretary general of the All India Christian Council, says that the Constitution gives the community the right to practice, profess and propagate its faith. So there is nothing illegal in evangelisation, he says. Vicky Nanjappa: How do you view the living conditions of Christians in India today? John Dayal: We have demanded that the government set up a commission on the pattern of the Justice Rajinder Sachar committee that went into the condition of Indian Muslims. There is a myth that Christians are better off and highly educated. This may be true in the case Delhi or Mumbai only. Over 60 per cent of all Christians are of Dalit origin. Many are poor tribals. Very few are highly educated (graduate or post graduate). Most are under employed. This is from our analysis of the data from the National Sample Survey. It is true that in national statistics, Christians are just above the national average in education, but in the rural areas, the story is different. Please remember that even apart from the Dalits, there are Christians who are small farmers, landless peasantry, and even manual labour. There is some evidence that in some states like Gujarat and Punjab even manual scavengers include those professing the Christian faith. Let there be a formal study so that the church and the government can both devise appropriate policies. Vicky Nanjappa: Attacks against Christians and churches were reported in Orissa and Karnataka. What are your views on this? John Dayal: In 2007-08, there were attacks in 14 different states, including New Delhi. Orissa and Karnataka led the list, with Kandhamal in Orissa being the worst. Over 5,600 houses were burnt, 400 villages were purged of all Christians, at least a hundred were killed, about 300 churches were destroyed, over 56,000 were forced to flee to the forests for safety and over 30,000 stayed up to a year in government refugee camps and shanty towns. Rehabilitation and relief has been tardy, and justice a far thing. The National Peoples' Tribunal held in 2010 has just published its full report on the situation. The political party in power does not matter. Orissa was jointly ruled by the Bharatiya Janata Party and the Biju Janata Dal. Karnataka is a BJP-ruled state as is Chhattisgarh. They top the list of guilty states in the matter of Christian persecution. It also happens in Congress-ruled states. Perhaps the few Marxist states in the past did not have violence of this nature. In fact, the Congress has also been guilty of passing the so called freedom of religion laws, which are directed against the Christian faith. But the aggressors are the same. They belong to the many branches of the Hindutva Parivar. Vishwa Hindu Parishad, Bajrang Dal, Ram Sene, Vanvasi Kalian Ashram and Rashtriya Swayamsevak Sangh -- all are guilty. Vicky Nanjappa: Why do you think the attacks against Christians have increased in the recent past? John Dayal: The attacks on Christians started increasing after 1995-96, which also marks the time that the RSS-BJP launched its movement to get to power in New Delhi and major states. The Sangh policy of India for Hindus finds all other religions as aliens. It has a Hitlerian solution for aliens, as it defines us. Vicky Nanjappa: Conversions are often the reason cited for attacks against Christians. This has often been denied by the Christians. John Dayal: Let us make it clear that there cannot be forced conversion in India where every policeman and judge, as also the vigilante groups, are all staunch Hindus. They will stop it even if it were to take place. And regarding fraudulent or money induced conversion, it just cannot take place. With neighbours watching over each other, it remains impossible. For the record, I must say it is the Constitutional right of every Indian to choose the faith he want to profess. The Constitution also guarantees him the right to change his faith. The Constitution also gives us the right to practice, profess and propagate our faith. So there is nothing illegal in evangelisation. Vicky Nanjappa: Would you say that conversions are not a reality? John Dayal: Conversions are a reality. Tibet became Buddhist as did Sri Lanka and Japan by conversion. Manipur became Hindu. All of us became Christians by conversion -- two thousand years ago. New Christians happen every year all over the globe, and they do so in every state in India of their own free will, without coercion and without being tempted. Conversion is an act of God. Baptism is just a physical manifestation of the spiritual experience, and it is also a rite of admission to a Christian society. It is perfectly legal and constitutional. But there is no largescale Christian baptism. That is why we remain so much less than 3 per cent, perhaps around 2.3 per cent or so, which we will see when the detailed religious data is available from the 2011 census. In the Kashmir Valley, there are just about 400 Christians -- a little more than one hundred families and most of them are not of Kashmiri ethnic origin. Vicky Nanjappa: What is the issue between Muslims and Christians in Srinagar? John Dayal: There is no issue. There are so few Christians. But the hardliners among the Muslim clergy, for their own political ends, are making an issue of it. The clerics have no right to impose the Shariat laws on us. I don't understand why the government allows these Shariat courts to run in Kashmir. Are they part of the legal process? The government should clarify. Vicky Nanjappa: You say that the indictment of the two pastors would encourage violence in Jammu and Kashmir. Why has this tussle broken out in the Valley? John Dayal: It is a part of the power struggle between local extreme political groups. We are just victims. The so called indictment gives the signal to terror groups to become violet against Christians too. Vicky Nanjappa: Are Christians threatened more by Muslims or Hindus? John Dayal: All over the country, Christians work closely with Buddhists, Jains, Sikhs, Muslims and Hindus on issues of development, communal harmony, peace and human rights. We are not threatened by people of any religion. We are threatened by extremists of every religion. There is gross intolerance among sections of Hindus and Muslims. Vicky Nanjappa: The church says that conversions by force or fraud are not permitted. Is this followed everywhere in India and the rest of the world? John Dayal: We have repeatedly said there is no conversion by force or fraud. That is the law of the church. Theologically such conversions, if ever they take place, are illegal and abhorrent in the sight of God.

Sharia cannot indict Christian pastors

All India Christian Council concern at Srinagar Sharia Court statement against Christian pastors New Delhi, 13 January 2012 The All India Christian Council is deeply disturbed at the Srinagar based Sharia Court issuing a statement against Christian pastors Jim Borst and C M Khanna Srinagar, Jan 11: Supreme Court of Islamic Sharia Wednesday indicted Christian Pastor C M Khanna and Dutch national, Jim Borst for their involvement in luring people to convert their religion. The Sharia court has threatened it will issue a sentence shortly. Such statements can encourage extremist elements to indulge in violence, the Council fears. Christian Council secretary general Dr John Dayal said the church in India displayed remarkable sobriety and a sense of responsibility in their response to the arrest in Srinagar of Reverend Chander Mani Khanna, pastor of the All Saints Church late last year on charges of conversion on the demand of a local Mufti. It was hoped that religious and secular authorities, and the state government, would show maturity and responsibility keeping in view the delicately poised public peace situation and the hardship the common people have faced at the hands of terrorists of various hues and other agencies. The Church does not accept as genuine any conversion brought about by fraud or force. Dr John Dayal pointed out that a fact finding team which went to Srinagar in the wake of the arrest of Rev Khanna, and interviewed Church personnel, Ulema, school, authorities and the police, found no evidence of force or fraud in baptisms that have been carried out over a period of time. Each baptism has been proved to be voluntary. The Christian community in the entire valley does not number more than 400, and has lived in peace with its neighbours for the last century and a half The Council said the Christian community does not accept the jurisdiction on the Sharia courts or similar instruments of other religions anywhere in India. The vital issues of the rights of minorities, and freedom faith are also involved. Dr John Dayal said it devolves on the Jammu and Kashmir Governmnt, religious leaders and people of goodwill in the Kashmir valley to ensure that the nights of minorities are respected, thier welfare assured, and communal harmony strengthened in the region which so desperately requires and environment of peace for its development and wellbeing.