The human cost of
fake encounters
John Dayal
A bullet kills a
man, shatters a family, and adds to the triumphal statistics of a government
totaling up the number of “Maoists” it has eliminated in its “Red Corridor” extending
from the borers of Nepal to deep into Andhra Pradesh in south India.
The tragedy is
compounded as Central and State governments pretend deafness when civil society
challenges the “fake encounter”, a euphemism for cold blooded extra judicial
execution by the armed police, and the country’s much wonted judicial system
cannot intervene to examine the circumstances in which a bunch of young men me
their death in such a brutal manner.
This is one such
story, narrated by the brother of one of those killed, and a harried activist
who sees his own son abducted by the police soon after he cries for justice for
the dead innocents. It is also the frustration of national civil society
activists and specially those of Orissa who have failed to rouse the conscience
of chief ministers, governors and heads of various commissions dealing with
human rights issues.
As news reports
curtly detailed one morning, five men, described as Maoists, were shot dead in
an encounter with the security forces in Gajapati
district of Odisha on November 14, 2012. They were identified as Aiba Padra, 35 years of age, of Bujuli village
in Gadhapur panchayat, Shyamson Majhi, 50, of Bhingiriguda in Saramuli
panchayat, Ghasiram Bagsingh, 33, of Mardhipanka village, Saramuli panchayat
and Sanathan Mallick, 27, of Gaheju village in Hatimunda panchayat. All four
villages are in Daringbadi block of Kandhamal district in the jurisdiction of
the Brahmanigaon police station.
Dandapani Mohanty, one of interlocutors along with Prof. Hargopal
and Prof. R.S. Rao during the Government and Maoists’ peace talk process when Vineel
Krishna, the then Malkangiri Collector, was abducted by Maoists, said the
killings took place even as negotiations with the director general of police
over implementation of the past
agreement were still under way.
On 30th November, 2012, various civil
rights organizations organized a demonstration and dharna in front of Odisha
Assembly with the widows of the dead men, demanding a judiciary enquiry into
the incident. The chief minister refused to meet the delegation.
Instead, police abducted Mohanty’s son. in a letter to the chief
minister, Mohanty said “in a surprising move, on 5th December, 2012,
at the time around 10 am, when my only son Sangram Mohanty, an engineer and
government contractor, was returning
from the garage after dealing with repair works of our trucks, the police in
civil dress forcefully kidnapped him from Berhampur. In afternoon I knew from
various TV channels that my son was arrested by police from Kamalapur of Mohana
block area allegedly with arms and ammunitions and later forwarded to R. Udaygiri
jail at 2 o’clock night. Though our family members and advocate tried to meet
him police did not allow them at both Mohana Police Station and R. Udaygiri
jail.”
Human rights activist VS
Krishna and writer and social activist Deba Ranjan Sarangi who led a fact-finding mission said “On the
basis of our enquiries we state emphatically that all five of the deceased are
not armed Maoist cadre but civilians. They did not die in an encounter but were
murdered by the police. The version of the police that a combing party of the
Special Operations Group and District Voluntary Force were fired upon on the
forenoon of November 14 by Maoists in the Baliguda forest area of Gobindapur
panchayat (on the Gajapati-Ganjam border) in the jurisdiction of the Mohana
police station following which they returned the fire in self-defense resulting
in the death of 5 Maoists is nothing but a blatant falsehood.”
Their enquiries found all five killed
were civilians and unarmed. They were farmers who were leading completely
over-ground lives. While three of them, Aiba Padra, Shyamson Majhi and Sanatan
Mallick were adivasis of the Kondh tribe, Ghasiram Bagsingh and Laxmi Kanta
Nayak were Scheduled Castes belonging to the Pano community. Ghasiram Bagsingh,
Shyamson Majhi and Aiba Padra were also social activists.
Aiba Padra of Bujuli had some land on
which he raised ginger and turmeric. His wife Ranjita is an anganwadi worker in
the village and they have a 6-year-old son who studies at the Good Shepherd
School in Brahmanigaon. Aiba was employed with an NGO Orissa Health and Medical
Research Institute for which he was filling in details of the government’s
socio-economic and caste census. He was, according to residents of the village,
quite concerned about the development of the area. According to Ranjita, Aiba
was driving her and their son on his motorbike from Brahmanigaon on November 12
when he said that there was some work he had to attend on and would be back the
next day. He dropped them off en-route Bujuli and that was the last she saw him
alive.
Shyamson Majhi of Bhingiriguda was a much-respected
man. He was president, since 2004, of a local committee formed by the people
and was quite active in issues like exposing panchayat raj corruption and
laying of roads to remote villages. He had unsuccessfully contested for the
Saramuli sarpanch’s post in 2006. On November 13, Shyamson asked his brother
Judhistir, a government teacher, for his motorcycle saying he had to go to Daringbadi
to seek legal help for 11 of their associates who were being implicated in a
false case by Karma Patmajhi and their associates. That was the last his wife
Sikko Alu Majhi saw him. The couple has two sons, one of who is mentally
challenged.
Sanatan Mallick of Gaheju was a farmer
who raised ginger and paddy. He was also a pastor his village church. He and
his wife Mamita, an anganwadi helper, also ran a small kirana shop in the
village. They have two daughters. According to the village residents, he was a good
man and of a helpful nature. He would often speak in terms of doing the right
thing. The last time Mamita saw him alive was on November 13th when
he left home in the morning saying he would return the next day.”
Ghasiram Bagsingh of Mardhipanka was by
all accounts an exceptionally dynamic activist. He was elected panchayat samiti
member in the 2006 polls and was quite well known in the area. Apart from some
farming, he also did small construction contracts. He was the leader of the
anti-corruption crusade in the panchayat that resulted in the sarpanch getting
arrested. He, along with people like Shyamson Majhi took out an impressive
rally at Daringbadi on October 12 seeking action against not just the sarpanch but
also all those who were involved in the rice misappropriation and other
illegalities. Ghasiram was driving the bike with Shyamson pillion riding on
November 13th when they left for Daringbadi. This is the last seen of both of
them alive.
How the deaths of these men, caught in the political
crossfire between the government and the Maoist, have impacted their families
is best told in the words of Ghasiram’s only brother Pramod. Pramod is a
Catholic scholar, currently a member of
the community of Silesians of Don Bosco, studying philosophy in Karunapuram Warangal,
Andhra Pradesh.
In a
letter to some friends, he said “Karma Majhi, the Sarpanch of our panchayat is
the dealer who sells ration rice to the locality. He is supposed to give to the
people whatever comes from the Government but in reality he is selling away
secretly the store and telling the innocent people no stock. It has been taking
place number of times. People in their innocence went to my brother Ghasiram Bagsingh,
a well-known person in the locality who always fought for justice. He was also
a member of Daringbadi Block council. Together
with the people my brother went to police station to fail a case against the
Sarpanch for cheating the people. The police responded immediately and arrested
him. Later they had a rally in the block in the presence of B.D.O and Tahsildar.
“The
sarpanch got bail complained to the Naxalites about my brother and four other
innocent men. The Maoists gave a letter
to my brother telling him to come for meeting in the forest near Baliguda. The
nature of the Naxalites of this place is that nobody should know what is
happening in the place other than the people concerned. If at all the news is
leaked they would come and kill the person responsible.
“The sarpanch who
informed the Maoists, also informed the police who went to the place where meeting is
conducted and shot all five. The
question is whether they were shot on their way to the meeting spot or on their
return journey or just called and shot. These questions remain unanswered. The
whole incident was arranged by the sarpanch.
“My brother
Ghasiram Bagsingh was married to Laxmi and had four children, two boys and two
girls studying in different hostels aging from 9 to 3 years. His wife is housewife.
Now I am in a dilemma what to do about them. I am in the seminary. I am only
male at home. I have five sisters of whom two are married and three are
studying in hostels. My family needs financial support very badly. We have
filled case in the high court for the compensation and to get justice done for the
family. So far nothing has happened.”
The media has not
bothered about this family, or about the other five.
The government
remains silent.
Civil society has
also quietened down, frustrated as its efforts go unheeded, and afraid they too may be targeted like Mohanty.
[First published in
Indian Currents 10 Feb 2013]
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